When people start debating whether the Bible is the word of God or
not, the question of things impossible to believe nearly always
comes up. Can rational human beings living in the twenty-first
century believe the Bible stories that we were taught as children?
This is a valid area of concern, because credibility becomes an
issue when dealing with a talking donkey, a world-wide flood,
wrestling angels, the sun standing still, or the deaths of the first
born in Egypt — just to mention a few Old Testament examples. Even
more complex are the events in Jesus’ life from the virgin birth to
His miracles to the resurrection.
Perhaps one case most commonly discussed by atheists is the story of
Jonah. Children in Bible classes have a song titled “Who Did Swallow
Jonah?” and the answer that is given is “whale did.” Skeptics will
be quick to point out that the largest whales are not carnivores,
and that all whales have a mouth, throat and digestive system that
would not allow an object as big as a human to be swallowed
whole. In the past there have been apologists for the Bible who have
tried to claim that there have been cases where someone was
swallowed by a particular kind of sea creature and was found alive
after three days, but so far any attempt to confirm such a claim has
failed, and most scientists would suggest it is an impossibility.
The problem here is both a translation problem and a theological
problem. The translation problem is pretty obvious to anyone who
looks into the original language, or who reads different
translations of the verses involved. In Jonah
1:17 and 2:10 the word in
Hebrew used to describe the creature is dagah which is translated “fish.” In Matthew 12:40 the Greek word used is
ketos which is best
translated “sea monster” although the King James Version translates
it “whale.” The Greek word for fish is ichthus and is used five times by Matthew in
reference to that which is eaten by man. Matthew chooses to use the
word ketos in describing
the Jonah story. Jonah 1:17
specifically tells us that this sea monster was prepared for this
specific purpose. Arguing that the fish was a whale shark Rhincodon, or trying to suggest
that there is some creature in the sea we do not know about yet that
could do this is a fallacious approach to this question.
The Bible tells us clearly that this creature was prepared by God
for a specific job. It is not something that the Jews were familiar
with, and the Bible does not portray it as a normal inhabitant of
the ocean. The creature was a special creation of God.
This brings us to our second point, which is that when the Bible
says that something is a miracle or a special act of God, we are in
error trying to explain it naturally. If it can be explained
naturally, then it is not a miracle. If a whale shark Rhincodon swallowed Jonah, then
the statement that God “prepared a great fish” (KJV) is in error. We
either accept the event as a miracle and believe it by faith,
or we reject it as a myth or a fable or a spiritual story that is
not historical in nature. Trying to explain it naturally is
inconsistent with taking the Bible literally — which means looking
at who wrote it, to whom, why, and how the people it was written to
would have understood the message.
We should hasten to say that this situation is relatively rare in
the Bible. Atheists suggest that all the Bible contains is a bunch
of bogus stories about claimed miracles. A careful study of the
biblical account shows that situations like Jonah are rare. We have
already discussed the use of the Hebrew word bara which denotes an act of
God — a miracle that man cannot duplicate or explain. We have also
previously discussed the Hebrew words asah (make) and yatshir (form) which indicate a natural process
was involved in what was accomplished. Bara is only used 42 times while asah is used 607 times in the
Old Testament.
In some cases it is not entirely clear from the
language of the passage whether the event described is a miraculous
act of God or a natural phenomenon used by God to accomplish His
purpose. Were the plagues in Egypt natural events or miraculous
ones? There are natural events which could explain the frogs, the
hail of fire, or the locusts; but the death of the first born would
be a different matter. The miracles of Jesus are not explainable by
natural events. From His conception to His raising people from the
dead we see the direct hand of God in what is happening. The fact
that the Bible correctly identifies things as miracles that could
not possibly be explained naturally is an evidence that it is not a
creation of ancient ignorant people.
There is a mountain of evidence that God does exist and that the
Bible is His word, but we need to be careful to take it literally
and look at what it actually says to know that. Jonah, the angel
wrestling with Jacob, and Balaam’s talking donkey are not natural
events we can expect to happen in our daily lives. They are
miraculous acts of a God who wants to allow us to be able to make
free moral choice about what we will believe, what we will love, and
how we will live. But God also accomplished His will by taking
whatever action is necessary to fulfill His promises.
We would urge you to trust God and to realize that all Scripture is
given by inspiration of God and is useful for teaching, rebuking,
correcting, and training in righteousness, so that we may be
thoroughly equipped for every good work (2 Timothy 3:16 –17).